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Jurisfemme
Volume 23, No. 3 Spring 2005


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In this issue:

Working Together for Women on Parliament Hill

NAWL Charitable Trust Essay Competition: Congratulations!

Canada's Commitment to Equality: A Gender Analysis of the Last 10 Federal Budgets.

Balancing Budgets on the backs of women: Pay Equity-Post NAPE

At the Heart of Human Rights: A campaign for a pay equity law

Marriage, Homophobia, and Substantive Equality

An Open Letter Opposing the Use of Arbitration and Family-Based Tribunals in Family Law in Ontario.

JURISFEMME



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Working Together for Women on Parliament Hill

By Bonnie Diamond

The Coalition for Women's Equality (CWE) is made up of autonomous equality seeking women’s organizations that came together before the last election to advocate for stable and effective federal mechanisms to achieve women’s equality. Coalition Members include the National Association of Women and the Law (NAWL), Womenspace, the Feminist Alliance for International Action (FAFIA), the Canadian Research Institute for the Advancement of Women (CRIAW), MediaWatch, YWCA Canada, Fédération des femmes du Québec (FFQ), the National Organization of Immigrant and Visible Minority Women of Canada (NOIVMWC) , and the National Action Committee on the Status of Women (NAC-CCA)

CWE and many women’s groups lobbied for a resolution passed at the 2003 FAFIA Assembly calling for the establishment of a Parliamentary Standing Committee on the Status of Women. The wide range of women’s groups at that meeting saw the establishment of such a committee as one means of holding the federal government to account for implementing Canada’s domestic and international commitments on women’s equality. In other words it was seen as one accountability measure of government performance against equality guarantees of the Canadian Charter of Rights and Freedoms , the Canadian Human Rights Act, the Convention on the Elimination of Discrimination against Women (CEDAW) and the Beijing Platform for Action. CWE is happy to report that the Parliamentary Standing Committee on the Status of Women (FEWO) was established and commenced its work in the Fall of 2004.

CWE and its individual members joined many other women’s organizations throughout Canada in briefing FEWO on the diminishing circumstances of women across the country. Deepening women’s poverty and persistent violence against women were dominant themes in the testimony. Groups were also very consistent in impressing upon FEWO that women’s services and advocacy groups were being severely challenged and in many cases choked by lack of government support. The abandonment of program (core) funding in 1996 was often cited as a pivotal reversal of women’s move toward equality in Canada. The overwhelming majority of witnesses expressed concern at the decreased prominence given to women’s issues and substantive equality, and emphasized the importance of preventing these issues from sliding off the public policy agenda.


The FEWO tabled a first report in the House of Commons calling for a 25% increase in the funding of the Women’s Program at Status of Women Canada for investment in women’s groups and equality seeking organizations. Its rationale for the increase is that these groups contribute to the development of innovative, healthy communities which ensure full access by both women and men. The FEWO failed to pronounce on re-instatement of core funding saying that members are awaiting results of an evaluation of the Women’s Program that is currently underway before making a recommendation on the nature of Status of Women funding. However, the FEWO did recommend that the disbursement of increased funds within Status of Women Canada should incorporate recommendations anticipated from the Women’s Program evaluation expected in the summer of 2005. There are some reasons to be optimistic in the FEWO’s Committee report but clearly there remain many problems to be solved not the least of which is the failure to stipulate that funding is exclusively for equality seeking women’s organizations.

The CWE also made a presentation to the pre-budget consultation of the Parliamentary Standing Committee on Finance in November 2004. A copy of our presentation and a supplementary submission on Employment Insurance is posted on the CWE website. The report of the Pre-budget consultation was issued in December 2004. We are very discouraged that the report entitled Moving Forward: Balancing Priorities and Making Choices for the Economy of the 21st Century , contains little on women’s poverty. The Finance Standing Committee continues to address children’s poverty as if children’s circumstances were totally unrelated to the poverty of their parents, who are mostly single mothers. There are some recommendations of interest to women including a recommendation on Child Care that points in the right direction. As we feared, the federal budget in February did not include and new funding for women’s groups and failed to address systemic issues women have been experiencing for two decades.

While Child Care was addressed, details are as yet far from clear. CWE continues to monitor the critical committee work on Parliament Hill that relates to women’s equality and is attempting to bring highlights of that work to women across Canada through its monthly feature Feminist Eyes on Ottawa. We invite you to visit the CWE website at www.canadaelection.net to read materials firsthand. Of particular interest will be the CWE briefs, the report tabled in the House by FEWO, the Pre-budget Report of the Finance Committee and CWE’s feature, Feminist Eyes on Ottawa. We hope that with increased information women can work more closely together to help return women’s equality to a central place on the federal agenda. By working together at this time we may make some progress by better taking advantage of a minority government. We believe that women must play a significant role in the next election to help stem further losses for women. The CWE continues to work together to that end.


Bonnie Diamond is NAWL’s Executive Director

NAWL Charitable Trust Essay Competition: Congratulations!

We are pleased to announce and congratulate the winners of the NAWL Charitable Trust 17th Essay Competition. First prize winner is Kathy Grant for her paper entitled “A New Constitutional Home for Substantive Justice for Women: Deconstructing Firewalls and Stoking the Hearth of Section 7 of the Charter”. Honourable mention goes to Karen Mirsky for “Trafficking and the Sex Work Debate: Agency as a Human Rights Model”.

We thank all those who submitted their essays this year. Winning essay papers may be obtained from the NAWL national office.


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Canada's Commitment to Equality: A Gender Analysis of the Last 10 Federal Budgets

Canadian Feminist Alliance For International Action (FAFIA)

The Beijing Commitments

In 1995, 188 countries, including Canada, adopted the Beijing Platform for Action, setting out a detailed plan for addressing women’s poverty, economic security and health. A decade later, the Canadian Feminist Alliance for International Action is asking: are women in Canada better off?

In 1995, the Government of Canada agreed to undertake a gender analysis of all its macro-economic policies and its budgets. To date, no federal Minister of Finance has begun this process. A commitment to greater equality cannot occur without a commitment of resources for programs that make change possible. Fiscal policy is the way resources get raised and allocated, the way commitments become realities.

Canada’s Commitment to Equality: A Gender Analysis of the Last Ten Federal Budgets (1995- 2004) is the first gender budget analysis of its kind in Canada. It tracks a decade of federal fiscal policy, looking at what the Government of Canada said it was going to do (budgets) and what it did do (public accounts).

Analyzing the patterns of federal decision-making during the deficit era (1995 to 1997) and during the surplus era (1998 to 2004), it has become clear that, in good times and in bad, federal priorities actually ran counter to the promises made 10 years ago to improve economic security for women.

Though the economy grew by 62% between 1994 and 2004 – meaning almost $480 billion more a year in market value was being produced by Canadians – a growing number of women over the same decade were finding their pay rates virtually stagnant while the costs of basics like housing, tuition, child care, transit and utilities continue to soar. Paying more for less has become the norm for many households over the last decade. Women working in low-wage and part-time jobs continue to be hardest hit.

Yalnizyan’s analysis of the federal spending cuts made between 1995 and 1997 demonstrates that they disproportionately hurt women, particularly those already most vulnerable. Billions of dollars in reduced funding translated into significantly less support for women just at a time when the burdens they faced were increasing.

Since the beginning of the surplus era in 1998, the federal government has not redressed the damage done during the deficit era, let alone advanced the agenda for action promised to the women of Canada in Beijing in 1995. The way the surplus was allocated between 1998 and 2004 ruled out any serious response to the systemic problems faced by women and the most vulnerable and marginalized people in Canada. Instead, initiatives were selected that essentially redistribute resources towards those already more advantaged.

Between 1998 and 2004, the federal government allocated $152 billion to tax cuts and $61 billion to pay down the debt. In comparison, only $34 billion in net new resources were transferred to the provinces for health care and child care over that seven year period. Departmental spending expanded by $42 billion in new spending initiatives over the seven years, but much of it went to defence and “innovation” programs such as public investments in Research and Development under the Canadian Opportunities Strategy.

Remarkably little of the increase in new funds actually spent in this seven year period was devoted specifically to enhancing the security of Canada’s most vulnerable individuals.

The single largest initiative to alleviate the effects of poverty was the increase in the Canada Child Tax Benefit, representing an additional $15 billion over the 7 years since 1998. These amounts are counted by the federal government as a tax measure, and represent only 10% of the total costs of the federal tax reform agenda. Despite this infusion of funds, Canada’s poorest families have not benefited, because the program permits provinces and territories to “claw back” funds from those on social assistance.

A small number of tax measures introduced since 1998 have addressed women’s realities – for example, tax credits for care-givers and increased tax deductions for expenses on child care – but these measures do not help women who have no taxable income. Tax measures also do little to fund and regulate services, in order to ensure that reliable social supports are available in the first place. But a focus on tax measures instead of spending initiatives allows the Government of Canada to maintain its new commitment to “small government”.

The federal budget of 1995 set out to “right-size” government, and shrank federal program spending as a share of the economy from 16% to 12% of GDP in three short years. It has remained at less than 11.6% of the economy since 2000-01, and is projected to stay at roughly that level for the foreseeable future. The rate of contraction, and the holding constant of this transformation, is unmatched in any other advanced industrialized nation.

But the commitment to small government may be antithetical to the interests of women, since women need the systems that governments put into place to protect basic economic security, address violence and injustice, and ensure quality and accountability in the provision of public goods, such as childcare and health care.

The economic strength that Canada has demonstrated in recent years—and the fiscal capacity that flows from it—means that there are more than enough resources for the federal government to honour the commitments it has made to women’s equality in domestic law, and under international human rights treaties and agreements. It is simply a question of priorities.

For a full copy of this report, please see FAFIA’s website at www.fafia-afai.org


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Balancing Budgets on the backs of women: Pay Equity Post-NAPE

By Suzanne Bouclin

“It is unacceptable that governments are now authorized to balance their budgets on the backs of women”

On December 10th, 2004, International Human Rights Day, women’s organizations, labour unions and other community groups publicly expressed their disappointment and sense of betrayal following the Supreme Court of Canada’s decision in NAPE v. Newfoundland .

The Court in NAPE ruled that the government of Newfoundland and Labrador was justified in canceling pay adjustments that would have eliminated discrimination in the wages of women health care workers. The provincial government had signed a pay equity agreement in 1988 acknowledging historical discrimination against women working in the health care sector, yet, by 1991 the government had cancelled payments and imposed a three-year delay on the implementation of pay equity adjustments. Its justification: a reduction in federal transfer payments, an impending budget deficit, and a potential loss of credit rating within international financial markets. While the Court found that this amounted to discrimination against women, it determined that it was justifiable under section 1 of the Charter . That is, it accepted the province’s claim that it faced a “severe fiscal crisis” and decided that it was constitutionally permissible for it to override women’s human rights in the name of fiscal restraint. As Fiona Sampson, counsel for one of the intervenors, Legal Education and Action Fund (LEAF), commented;

...[women’s groups are] pleased that the Court recognized the egregious sex discrimination caused by unequal wages, and rejected the Newfoundland government’s position that there was no discrimination. However, LEAF is extremely disturbed by the court’s ruling that this oppressive treatment of women was justifiable....

At its core, the NAPE decision reflects the broader societal reality that women are not worth as much as men: women’s salaries continue to be 72% of men’s, which in turn impacts their pensions and disability benefits and contributes to the increasing feminization of poverty. Women along varying axis of disadvantage face additional barriers: Aboriginal women, younger and older women, new Canadians, and women with disabilities are often segregated into the lowest paid and more precarious jobs. This is compounded by the fact that women make up the majority of single parents and continue to take on the lion’s share of unpaid child and elder care.

In response to the NAPE decision, NAWL, in collaboration with the Newfoundland Advisory Council on the Status of Women, the Feminist Alliance for International Action (FAFIA) and the Canadian Research Institute for the Advancement of Women (CRIAW) initiated a pan-Canadian campaign urging the Federal and Provincial governments to show a concrete commitment to promoting women’s human rights. Over 100 groups throughout Québec and Canada endorsed letters to Prime Minister Paul Martin and Newfoundland and Labrador Premier Danny Williams decrying their governments’ contravention of Canada’s commitment to promoting women’s substantive equality. Specifically, we asked Prime Minister Martin:

… to demonstrate the commitment of the Government of Canada to women’s human rights, …. to show leadership on the issue of women’s entitlement to equality by assisting the Government of Newfoundland and Labrador to repay the $80 million debt to women health care workers … and to direct officials and lawyers acting for the Government of Canada not to endorse, support or promote the notion that women’s human rights can be ignored because of ‘fiscal crisis.’

In a concurrent letter to Premier Williams, NAWL and others urged him to uphold his commitment to women’s human rights in Newfoundland and Labrador as he expressed in the 2004 Speech from the Throne:

… to demonstrate this renewed commitment, we request today that you repay to women health care workers the $80 million that was discriminatorily deducted from their pay as a result of the Public Sector Wage Restraint Act.

The mobilization around the NAPE decision coincides with another NAWL initiative around pay equity: A call to Action for a new federal pay equity law. NAWL and other members of the Pay Equity Network are mobilizing to pressure the federal government to take immediate steps towards implementing the recommendations of the Pay Equity Task Force report (May 2004), namely: adopting a new, stand-alone pay equity law that will cover women, as well as workers of colour, Aboriginal workers and workers with disabilities. NAWL and partners are organizing a press conference on Parliament Hill and in other regions decrying the government’s lack of action on this issue. It remains to be seen however whether pay equity law reform will make it on the federal government’s agenda in the months ahead.


Suzeanne Bouclin is a lawyer and works part-time at NAWL as a Researcher and Communications Coordinator.



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At The Heart of Human Rights: A campaign for a pay equity law

By Patricia Harewood

“The time for pay equity is now!” That’s the message of the Pay Equity Network (PEN), which includes NAWL, as it launches its campaign for the adoption of a pay equity law. This cross-country campaign aims to pressure the federal government to adopt the recommendations of the Pay Equity Task Force.

The PEN is a coalition of dynamic organizations that have worked for pay equity and employment equity for decades, through agitation, briefs or research addressed to the Canadian Human Rights Commission. The network includes feminist organizations, trade unions, research councils and social justice agencies. All of these organizations have a common goal and strategy. By working together, NAWL and its partners will successfully consolidate their resources and draw on the outstanding experience of the network’s member groups in an effort to achieve an objective with implications that in fact go far beyond national borders. For example, in January 2003, a United Nations review committee noted that Canada had enacted a number of policies, such as cuts to funding of legal aid clinics and social programs, that violated women’s right to equality under the Convention to Eliminate all Forms of Discrimination Against Women (CEDAW). The Feminist Alliance for International Action (FAFIA) reacted by launching a public education campaign to step up Canada’s enforcement of its obligations under the CEDAW, particularly in regard to aboriginal women, refugee women and domestic workers.

A Feminist Valentine’s Day?

Conscious of the power of solidarity, the network has initiated its campaign with a substantial mobilization of progressive organizations. Already, in an impressive display of solidarity, more than 125 social justice and feminist organizations from one end of the country to the other, from British Columbia to Newfoundland, have endorsed the campaign by signing the call to action. The call proposes that the federal government adopt all of the recommendations of the Task Force on Pay Equity, and in particular urges the adoption of pro-active legislation that is distinct from the Canadian Human Rights Act.

On February 14, Valentine’s Day, the network launched its official public campaign in a number of cities: Vancouver, Ottawa, Toronto, Montréal, St. John’s and Moncton. The call to action and Valentine’s Day cards encouraging equity was sent to MPs and Senators. These “love letters” have a simple message: women are deeply attached to pay equity. This is especially true for women living in poverty, for aboriginal women, for disabled women, women of colour and elderly women. The government is urged to comply with its constitutional and international obligations by adopting the recommendations of the Pay Equity Task Force without delay.

But the campaign is not confined to mass actions; it also includes a popular legal education component. In the spring of 2005, NAWL will provide free workshops on behalf of the network to women’s groups and activists. These groups and individuals can then educate the members of their own networks, thus spreading the influence of the campaign to other organizations and members in a ripple effect. This will no doubt help to create an environment of shared action We hope that women and disadvantaged groups will gain greater access to the resources and information that will enable them to defend and demand their fundamental right to pay equity in an effective way
.


Patricia Harewood is a graduate in civil law from the University of Ottawa (LL.L). She is currently in the national program (LL.B.) and works part-time at NAWL.


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Marriage, Homophobia, and Substantive Equality

By Margaret Denike

The unanimous decision of the Supreme Court of Canada in Reference re Same-Sex Marriage came as no surprise to anybody – or at least to those familiar with the Court’s obligations in interpreting and applying Charter rights and freedoms, and the relative ease that it has in assessing formal equality claims between similarly situated groups. In a decision that was in keeping with what 18 other judges had already ruled in seven provinces and one territory, the Supreme Court affirmed that extending civil marriage to same-sex couples was consistent with the equality guarantees of the Charter; and that the Charter’s provisions for religious freedom protected religious officials against having to perform marriages that were not in keeping with their religious doctrine.

Considering that Court’s succinct answers to questions of both equality rights and religious freedoms, one would be hard-pressed to decry the ruling, unless, of course, one felt, as the Vatican has put it, that the recognition of such rights amounts to “the approval or legalization of evil,” that gay and lesbian unions are not worthy of the legal recognition enjoyed by heterosexual couples, or that the rights of minorities should be subjected to the will of a majority that has a long history of finding the former abhorrent. But the very point of the Charter and other human rights legislation, as we well know, is to protect despised groups against such systemic discrimination, exclusion and degradation in the first place.

The fact that, across the border, the overwhelming majority of states began scrambling to introduce constitutional amendments to restrict marriage to heterosexual couples, exactly at the moment that the Supreme Court of Hawaii ruled it unconstitutional to exclude gay and lesbian unions, is rather telling of the pervasive fears that equality guarantees might mean the guarantee of equality to despised sexual minorities, as it is about what many people know and expect constitutional rights to mean for courts and citizens. It is also rather revealing of the extent to which it takes the drastic and historically regressive step of explicitly incorporating discriminatory provisions back into constitutions to circumvent the possibility that courts might affirm the equality rights of gays and lesbians who wish to marry.

Despite all that has been said to suggest the contrary, the issue before the Supreme Court of Canada was quite basic: it was not whether or not ‘marriage’ --as a socially, economically, and politically favoured form of recognizing adult relationships-- is an institution or religious tradition worth preserving or defending, but that, to the extent that it is legally administered by the state, whether it can exclude the sexual minorities that are already recognized as being protected by constitutional equality guarantees. As a clear-cut question of formal equality, it steers clear of the substantive equality claims that the Court is for more reluctant to endorse: it does not challenge fundamental social and legal norms, nor does it seek the redistribution of economic resources and benefits to other relationships of care and dependency that deviate from this model.

In the wake of the marriage reference, we have witnessed a proliferation of right-wing media campaigns decrying “activist judges” for their alleged lack of deference to the elected officials, accusing the Court of usurping the role of parliament, and ignoring the ‘will of the people.’ This recent outburst of expressed homophobia, dressed in the rhetoric of questions about appropriate deference, is parallel only to that which occurred in 1998 in the wake of Vriend , where the majority of the Supreme Court found that the exclusion of sexual orientation as a protected ground under provincial human rights legislation violated s. 15 of the Charter. Witness Ted Morton’s renewed allegations of a “court party” swayed by the “special interests” of feminist and other equality-seeking groups ; Preston Manning’s recent criticism of the Court’s decision, based on his complaint that judges are, “by vocation” more removed from the public than “democratic politicians” ; and Cardinal Aloysius Ambrozic’s open letter to the Prime Minister, demanding consideration that something as significant as “tampering with marriage” should be left not to judges who are “not elected and ultimately not accountable for their decisions.”

But for all of the outrage against constitutions, courts and queers, empirical outcomes of court-case decisions clearly establish that the Supreme Court is not prone to accepting the arguments of equality-seeking organizations. As different commentators, such as Bruce Ryder , Patrick Monahan and Nadine Blum, have noted, not only is the success rate of s. 15 claims significantly lower than that of all other Charter claims, but the two sex equality claims that have been successful (Benner and Trociuk ) in the past decade, were claims brought by men. Nor is there any evidence that the Court is lacking in deference to Parliament, especially when it comes to questions concerning the allocation and distribution of material resources, such as would challenge the social and economic status quo. The negative decisions in Gosselin , Newfoundland Association of Public Employees , and Auton , all of which address ways in which governments might be called upon to redistribute economic resources such as social assistance, pay equity settlements and health benefits to disadvantaged groups, are a testament to this. Despite the Court’s stated commitment to substantive equality, and to remedying the historical disadvantage of subordinated groups, its practice remains to favour only formal equality claims for recognition, and to leave intact the the government policies that sustain substantive inequalities in the discriminatory provision and allocation of benefits.

Since the simple question of whether to extend civil marriage to a historically disadvantaged and similarly situated group has been met with such public outrage and treated as a re-ordering of the world as we know it, it is disturbing to imagine what responses there would be to the possibility of challenging the privileged status accorded to marriage and to consider recognition and state obligations to diverse relationships of interdependency and care, restructuring institutions and redistributing resources to other relations of interpersonal and economic dependency and interdependency. For those committed to advancing substantive equality, the task remains to move beyond mere recognition and inclusion into existing conjugal models, and to challenge the economic arrangements in and through which the state confers economic benefits only to those members of society who fit this model, to the exclusion of others. We need to aim for more than assimilation into existing institutions and more than solidifying the hierarchies of relations already acknowledged and sustained by the state, to demand consideration of the myriad of financial and material relations of care and dependency, such as those involving the care of persons with disabilities and those with extended illnesses, and generally those who currently lack the access or support reserved for those in conjugal unions. Among other things, substantive equality demands changes to the social and economic conditions that make it so important for gay men and lesbians to seek marriage in the first instance.


Margaret Denike is a law professor at the University of Nipissing and a member of NAWL’s working groups.


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An Open Letter Opposing the Use of Arbitration & Faith-Based Tribunals in Family Law in Ontario

February 24 2005

Honorable Dalton McGuinty, Premier of Ontario
Honorable Michael Bryant, Attorney General of Ontario
Honorable Sandra Pupatello, Minister Responsible for Women’s Issues

I am writing on behalf of the National Association of Women and the Law, in response to Marion Boyds report entitled “Protecting choice, Promoting Inclusion”. NAWL participated in Ms Boyds consultation, and voiced our serious concerns with the impact of faith-based arbitration on women’s equality rights. NAWL is very disappointed with the Boyd report, and we are writing to you today to request that you not implement it’s main recommendations, to the effect that arbitration in family cases and in particular faith-based arbitration be recognized and regulated by your government. Indeed, NAWL altogether opposes arbitration in family law, in particular the use of faith-based arbitration in family law, for the following reasons.


1. NAWL Opposes Arbitration in Family Law

After more than a century of struggle, we have achieved substantial law reform in Canadian family law. From Rathwell to Moge, women have fought hard battles to gain equality and basic human rights in the family. By collectively identifying the political in the personal, women have challenged the rules that regulate the “private” sphere and greatly diminished its patriarchal bias. While arbitration may be suitable in the commercial law setting, it is entirely inappropriate in family law where gender dynamics, unequal power relations between men and women and systemic discrimination are always at play.

As currently practiced, arbitration allows people to pick and chose the law that will apply to them. Arbitration in family law is a convenient method of circumventing democratic law reform that not coincidentally displeases many historically privileged groups, including men. Arguably, arbitration is a form of “backlash” to feminist reform in different areas of the law, aimed at re-establishing impunity and power historically exercised by men. By promoting a “choice of law”, the government is currently facilitating the disappearance of hard-won progressive developments in the law. When justice is privatized, public policy ceases to rule. As a society family arbitration pulls us in the opposite direction of our post-Charter constitutional mandate of respecting and promoting equality.

The Boyd report claims that arbitration is not subject to the Charter because it is a “private” affair. Given that arbitration is regulated by the Arbitration Act 1991, this is a most surprising and in our opinion, a legally unsound analysis. Boyd’s conclusion that the government has no obligation to ensure that women receive an egalitarian outcome from the arbitration process is an interpretation that is counterproductive to the goal of ensuring the “progressive realization” of women’s human rights.

Arbitration in family law effectively introduces a “two-tier” system of justice. The standard forfeiture of the right to appeal arbitration, and the weight given in law to the decision of the arbitrator ensures that arbitral awards will be very difficult to overturn. The prevailing law will in fact be the law of the religious, cultural and political elites that organize the arbitration procedures in their communities. These “freely chosen” arbitrators will be the new judges of women, imposing their own principles as the law of the land. This practice is a direct threat to the rule of law, whereby the exercise of all legal power must find its source in a legal rule or positive law. By contrast, in Quebec arbitration in family law is explicitly prohibited by the Quebec civil code.

Marion Boyd has argued that it is inappropriate to require a universal application of the laws adopted to protect women in the “private” sphere and that women should be free to “live as they choose”. This neoliberal vision of “choice” disregards not only the painful dynamics of divorce and separation, but most importantly, the overall social and economic context of the lives of many women: susceptibility to homelessness upon the breakdown of a marriage, the precariousness of immigration status, abject poverty and persistent racism. Given the inability of most women to afford legal counsel and the fact that ideological and religious groups may offer free mediation and arbitration services, women’s free choice remains dubious.

While the Canadian government and even the international legal order has come to recognize their obligation to correct violations against women in the “private” sphere, arbitration threatens to put women back to the realm of “family government” principles or the rules of religious elites who have not demonstrated a commitment to the egalitarian principles established through the years. In a society where sexual inequality of women is still systemic, women need to be ensured of “equal protection” and “equal benefit” of the law. All women need to be secure in the knowledge that they will be protected by state legislation and official courts that are accountable and that act according to the rule of law and democratically- adopted legal frameworks.


2. NAWL Opposes Faith-Based Arbitration in Family Law

Given that religious freedom, both domestically and internationally, may include the right to create religious tribunals, NAWL acknowledges that people are free to participate in religious processes that may involve family matters. Parties must be free to adhere to the recommendations of religious authorities according to their faith. However, the decisions of religious authorities ought not to have any civil effect and they should never be legally binding. Any family law decision coming from a religious tribunal should thus be advisory only.

Religious arbitration in family law offends the tenet of separation of “church” and state. A religious authority invested with the power of rendering an enforceable order, typically without the possibility of appeal, is transformed into a legal authority. This blurring of the distinction between religion and law erodes the authority of the state in the elaboration of legal rules that should have universal application to all persons living within its jurisdiction. As the former Quebec Minister of Justice, Paul Bégin has noted in a text that was published in Le Devoir on January 12, 2005:

The conduct of men and women in our society must under no pretext be placed under the rule or laws of religion…[A]ll persons have the inalienable and non-negotiable right to invoke the law, above and beyond any religious rule…they have the right to the protection of the law at all times and in all circumstances…The creation of [religious tribunals] under discussion in Ontario represents a major and dramatic setback for women and children’s civil rights, to which we cannot consent under the guise of freedom of religion or reasonable accommodation.

Indeed enforceable faith-based arbitration may be incompatible with freedom of religion itself, which as the Supreme Court has noted most recently in the Amselem decision recognizes individual liberty and subjective choice in the interpretation of religious norms. The interpretation of a religious obligation by an arbitrator may be in conflict with an individual’s understanding of the religious precept. Thus, when a religious order is given legal effect it could force an individual to act contrary to her belief.

The fact that most religions can be interpreted as endorsing male domination and female inferiority, sanctioning religious decision-making as part of the legal order would very often condone the commission or the perpetuation of potential discriminations. We share the concerns expressed by the Canadian Council of Muslim Women in their January 14 2005 letter: “Our members are very concerned that the use of Muslim family law will erode the equality rights of Muslim women that are guaranteed under the Canadian Charter of Rights and Freedoms…Sanctioning the use of religious laws under the Arbitration Act will provide legitimacy to practices that are abhorred by fair-minded Canadians, including Muslim women.”

No one should be forced by a state sanctioned legal mechanism to respect a religious injunction. All men and women, whatever their culture or religion, have a right to equality and justice and to the enjoyment of all of their universally recognized and constitutionally entrenched human rights. Thus, NAWL opposes the use of religious principles as a legal framework for arbitration in family law, as it currently exists under Ontario’s Arbitration Act


3. Regulate Mediation

NAWL recommends that mediation be regulated and controlled by the legislative frameworks that exist both federally and provincially. Individual choice must be exerted within the bounds of legislatively recognized entitlements that were adopted with a view to removing sexual inequality in the family. Thus, decisions of religious authorities, or any other body that performs informal mediation or provides advice, can be the basis of a mediated settlement, agreed upon by both parties, but only if it conforms in substance to the rights that are recognized for women in Ontario’s family legislation and case law.

In the context of pervasive oppression or discrimination, consent should never be allowed to validate discriminatory religious or cultural practices that exacerbate women’s inequality. Thus even though parties agree with a religious authority’s recommendations in the context of a separation or a divorce, consent cannot be legally binding if the settlement does not substantively conform with equality and the human rights framework.


4. Improve the Justice System

NAWL recognizes the continued deficiencies within the traditional court system and the need to address them. But these deficiencies should not justify the development of a parallel legal order, controlled by minority communities or religious groups. On the contrary, the government must renew its commitment to accessible justice, in a climate that does not tolerate racism and that accommodates cultural diversity.

In recognition of the fact that many people from racialized and religious communities do not find comfort in the traditional court system, NAWL recommends the continued accommodation of culture and religion in the courts by way of training and education for judges, lawyers, mediators, court clerks and others to increase their understanding and knowledge of non-Judeo-Christian cultural and religious beliefs and values with respect to family issues.

As METRAC has recommended in its’ January 27 2005 letter, concerted efforts must be made to improve the traditional court system rather than creating a two-tier system of justice. Accordingly, the family courts must be made more efficient such that cases move through the system more quickly, effectively and fairly. Consultations must be held with religious and cultural communities to explore methods of sensitizing the family court system. The Government of Ontario must ensure that family court judges, lawyers, mediators and others properly take into account the issues of women’s equality rights and violence against women to improve the quality of outcomes in family court. The Government of Ontario must work in collaboration with appropriate community groups (including women’s equality-seeking groups as well as religious and cultural groups) to develop educational materials about women’s rights and Canadian family laws, to be designed to meet the diverse needs of different communities. Finally, it is imperative that access to justice is ensured and that poverty not be bar to the enjoyment of human rights. As such, the dismal situation of funding for Legal Aid Ontario must be improved to ensure proper legal representation for all.

Conclusion

Ontario and Canada are bound by human rights obligations included in the Canadian Charter of Rights and Freedoms, and international human rights instruments, such as the Convention on the Elimination of all Forms of Discrimination against Women that requires that the state protect disadvantaged individuals and groups. A government must not, either by positive action or by omission, maintain legislation and policies that have a discriminatory impact on women particularly when they have a disparate impact on women of colour and/or women from different religious minorities. Such legislation and/or policies cannot be justified in a free and democratic society.

A system of justice that privatizes family law abrogates the state’s responsibility toward its people. The government of Ontario must rectify the current situation of injustice and create a system whereby each individual’s human worth and dignity are protected. The people of Ontario, the rest of Canada and indeed the global community await a proper resolution of this matter. The current situation and the recommendations made by Marion Boyd contravene Canada’s human rights obligations and are simply unacceptable.

Looking forward to your reply,

Andrée Côté
Director of Legislation and Law Reform
National Association of Women and the Law

Cc: Honorable Irwin Cotler, Minister of Justice


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JURISFEMME

JURISFEMME Volume 23, No. 3 Spring 2005

Jurisfemme is a publication of the
National Association of Women and the Law (NAWL),
1066 Somerset West,
suite 303,
Ottawa, ON, K1Y 4T3
Telephone: (613) 241-7570,
Fax: (613) 241-4657
E-mail: info@nawl.ca
Website: http://www.nawl.ca

NAWL is a national non-profit women's organization which promotes the equality rights of women through legal education, research and law reform advocacy. We recognize that each woman's experience of inequality is unique due to systemic discrimination related to race, class, sexual orientation, disability, age, language and other factors. In our view, a just and equal society is one which values diversity and is inclusive of it. We are committed to working collectively and in coalition with other groups to dismantle barriers to all women's equality.

Editors
Marlène Dubuisson-Balthazar, Kecia Podetz, Ros Salvador, Josée Bouchard

Jurisfemme Co-ordinator
Pamela Cross

Publication Co-ordinator
Sharmila Biswas-Mistry

Contributions of articles, notices and resource information are encouraged. We reserve the right to edit submissions.
NAWL gratefully acknowledges the financial support of the Women's Program, Status of Women Canada.
ISSN 0835-0892

NAWL Staff and National Steering Committee
Executive Director Bonnie Diamond
Director of Legislation & Law Reform Andrée Côté
Administrative Officer Pam Mayhew
Communications Officer Sharmila Biswas-Mistry

National Steering Committee
Kim Lewis (Ottawa)
Kim Brooks (Kingston)
Catherine Meade (Toronto)
Kecia Podetz (Ottawa)
Patricia Doyle Bedwell (Halifax)

Regional Representatives
Ontario Ruth Magenda Goba, Toronto, ON
West/NWT Yvonne Peters, Winnipeg, MB
Quebec Marlène Dubuisson-Balthazar, Montreal, QC
Atlantic Janice Brown, Halifax, NS
BC/Yukon Ros Salvador, Victoria